http://www.petitieonline.ro/ petitie/papa_nu_are_ce_cauta_ in_romania_-p66477055.html

Papa Nu are ce cauta in Romania !

De ce spunem NU venirii papei in Romania?
Marturisirea este mantuitoare, ca fii ai Bisericii, clerici si laici putem sa marturisim Adevarul, care este Hristos! Orice diplomatie cade in fata Adevarului!

1. SE CREAZA CONFUZIE SI MULTI DINTRE ORTODOCSI VOR CREDE CA BISERICA ORTODOXA SI PAPISTASII AR FI O BISERICA, IN TIMP CE
BISERICA ESTE UNA SI ANUME CEA ORTODOXA.
CEI CARE AU AFIRMAT TEORIA RAMURILOR SUNT ANATEMATIZATI DE SINODUL BISERICII RUSE DIN EXIL ANATEMA PRELUATA SI DE BISERICA RUSIEI SI PRIN URMARE DE BISERICA ORTODOXA IN PLENITUDINEA EI.

2. PAPA ESTE ERETIC SI ACEASTA O SPUN TOTI SFINTII SI SINOADELE ECUMENICE SI LOCALE: SINODUL 2 ECUMENIC (vezi Filioque), SINODUL PATRIARHULUI FOTIE,SINODUL ANTIUNIONIST AL SF MARCU EUGENICUL, SINOADELE ISIHASTE ALE SF GRIGORIE PALAMA-NUMITE IMPREUNA SINODUL AL 8 LEA ECUMENIC DUPA CUM SPUNE ROMANIDIS, PR GHEORGHIOS METALLINOS, PR THEODOROS ZISIS, TELENGHIDIS SI ALTI TEOLOGI CONTEMPORANI.

3 NU SE CUVINE CA ORTODOCSII SI ERETICII PAPISTASI SA SE ADUNE IN LACASURI DE CULT IMPREUNA, CONFORM TUTUROR CANOANELOR BISERICII

4 PAPA VINE CA SEF AL EREZIEI CATOLICE SI E PRIMIT CA EPISCOP CANONIC AL ROMEI CU SUCCESIUNE APOSTOLICA DE CATRE PATRIARHIA ROMANA, CEEA CE ESTE BLASFEMIE, PENTRU CA PAPISTASII ODATA CE AU INTRAT IN EREZIE AU PIERDUT SI SUCCESIUNEA APOSTOLICA SI EPISCOPIA ROMEI!

5. SUNTEM DE ACORD CA PAPA SA VINA CA SIMPLU VIZITATOR SAU CA SEF DE STAT DAR SA NU FIE PRIMIT LA SFINTELE SLUJBE IN BISERICILE ORTODOXE SI NICI VREUN IERARH AL B.O.R. SA PARTICIPE LA MESA PAPISTASA !

6. PARINTELE DUMITRU STANILOAIE AFIRMA IN DOGMATICA CUM CA PAPISTASII SE INCHINA LA ALT DUMNEZEU DECAT CRESTINII ORTODOCSI, SI ANUME UN DUMNEZEU IN SENS BUDIST, DUMNEZEUL NIRVANIC IMPERSONAL.
PRIN EREZIA FILIOQUE DESFIINTAND PERSOANELE SFINTEI SI DE VIATA FACATOAREI TREIMI!

RESPECTAM PE CREDINCIOSII PAPISTASI SI PE PAPA SI LE DORIM INTOARCERE GRABNICA LA BISERICA CEA UNA, ADICA CEA ORTODOXA PRIN BOTEZ, MIRUNGERE , SFANTA IMPARTASANIE SI CELOR NUMITI CLERICI DINTRE EI HIROTONIE ORTODOXA. ASA SA LE AJUTE DUMNEZEU!

NOTE EXPLICATIVE SI BIBLIOGTAFIE:

pct 1.           Ecleziologia Ortodoxa vede Biserica exact ca un Trup, al carui Cap este Hristos, de aceea atunci cand un madular este bolnav, tot Trupul sufera, in aceeas masura in care atunci cand un madular al Bisericii se insanatoseste duhovniceste, se indreapta Dogmatic, sau Formuleaza un Adevar al Dogmei impotriva ereziei(cazul anatematizarii teoriei ramurilor si a asa numitei formule ‘biserici surori’ cu eteroidocsii) Toata Biserica se bucura si primeste invatatura in tot Trupul Ei! Aceeas Seva curget in Toata Biserica. Mantuitorul spune’ Eu sunt Via , voi mladitele’, daca o mladita nu aduce roada se taie si se arunca in foc, asa cum au fost taiati ereticii care nu mai au Seva adica Harul Duhului Sfant . Confuzia se creeaza in mintea opamenilor si se smintesc vazand pe papa intre Ortodocsi, si VAI prin cel prin care vine smintelala.

pct 2.         SURSELE REFERITOARE LA SINODUL 8 ECUMENIC:  Eighth Ecumenical Council From OrthodoxWiki The Eighth Ecumenical Council was a reunion council held at Constantinople in 879-880. This council was originally accepted and fully endorsed by the papacy in Rome (whose legates were present at the behest of Pope John VIII), but later repudiated by Rome in the 11th century, retroactively regarding the robber council of 869-870 to be ecumenical. The council of 879-880 affirmed the restoration of St. Photius the Great to his see and anathematized any who altered the Nicene-Constantinopolitan Creed, thus condemning the Filioque. Ecumenical? This council is not regarded as ecumenical by all Orthodox Christians, but some major voices in the Orthodox world do so, including 20th century theologians Fr. John S. Romanides and Fr. George Metallinos (both of whom refer repeatedly to the “Eighth and Ninth Ecumenical Councils”), as well as Fr. John Meyendorff, Fr. George Dragas and Metropolitan Hierotheos (Vlachos) of Nafpaktos. Further, the Encyclical of the Eastern Patriarchs refers explicitly to the “Eighth Ecumenical Council” regarding the synod of 879-880 and was signed by the patriarchs of Constantinople, Jerusalem, Antioch, and Alexandria as well as the Holy Synods of the first three. Those who regard these councils as ecumenical often characterize the limitation of Ecumenical Councils to only seven to be the result of Jesuit influence in Russia, part of the so-called “Western Captivity of Orthodoxy.” An interesting external attestation to the consideration of this synod to be the Eighth Ecumenical Council is the Roman Catholic Church’s Catholic Encyclopedia (1907), which describes the council of 879-880 as the “Pseudosynodus Photiana,” noting that the “Orthodox count [it] as the Eighth General Council.”[1][2] http://www.newadvent.org/ cathen/04312b.htm http://www.newadv
ent.org/cathen/04312b.htm * John Meyendorff, “Rome and Orthodoxy: Is ‘Authority Still the Issue?,” Living Tradition, St. Vladimir’s Seminary Press, 1978, pp. 63-80. http://web.archive.org/web/ 20050817074822/http://www. geocities.com/trvalenti
ne/orthodox/dragas_eighth.html http://web.archive.org/web/ 20050530090000/http:/
/www.geocities.com/ trvalentine/orthodox/8- 9synods.html